The woke war on objectivity hits the federal judiciary by Jerome Marcus

sullivanflynn

The woke war on objectivity hits the federal judiciary
by Jerome Marcus | July 24, 2020 04:25 PM

https://www.washingtonexaminer.com/opinion/op-eds/the-woke-war-on-objectivity-hits-the-federal-judiciary

The Michael Flynn case has opened a new front in the woke war on objectivity: Within the federal judiciary, we now have judges taking sides in the cases before them. It’s a development directly at war with the political philosophy that animates our Constitution. It would, if left unchecked, destroy the neutrality of the federal courts. If that were to go, the judiciary’s legitimacy and public respect for its dictates would be destroyed.

When the Justice Department decided to agree with Flynn that his prosecution was unfounded and joined in his motion to dismiss the criminal charges against him, presiding Judge Emmet Sullivan refused. Instead, he appointed another lawyer, who had already gone on public record opposing dismissal, to “advise” the court whether Flynn should be prosecuted even after the prosecutor chose to end the case. The adviser later came through with a 70-page brief accusing the Justice Department of cronyism and corruption.

Flynn appealed, and the Court of Appeals held the judge had no authority to do anything other than what the prosecutor and the defendant had jointly agreed upon. He could not, the court held, take a side in the case or seek a resolution unwanted by either of the actual parties.

APP-121318-Emmet-G-Sullivan

Now, Sullivan has doubled down on his insistence that he need not be neutral: He has, as if he were a party to the case, filed a motion in the court of appeals asking that its decision be vacated and that the entire District of Columbia appellate bench rehears the matter. In so doing, he has dropped all pretense of neutrality and revealed his desire to steer the criminal case against Flynn, rather than presiding over it as a neutral figure who interprets and applies the law.

So why isn’t it the case that … if the government makes a considered but racist decision that it just does not want to have a white officer stand trial for excessive force on a black victim that the District Court can deny the motion and then the political chips can fall where they may, and perhaps under pressure from the public or Congress or whatever, the District Court may not be able itself to force government to prosecute the case that maybe through operation of the legislative branch or other pressures from the public and the media…a new prosecutor is appointed and the case proceeds?

Like Sullivan, the judge in Wilkins’s example is not a neutral decisor. He is on the political ramparts and inviting others to join him there.

How would this work in practice? A motion for dismissal of an indictment, under Federal Rule of Criminal Procedure 48(a), would be denied by a judge who distrusts the prosecutor and believes the decision to dismiss is animated by impermissible considerations. Many people now believe that virtually every decision made by the Trump administration is driven by racism. Perhaps the judge before whom our Rule 48(a) motion is pending is such a person. So the judge writes an opinion, denouncing the effort by the prosecution to dismiss the case and making whatever allegations about the prosecutor’s motivation the judge finds persuasive. The judge has life tenure after all; he can say whatever he wants. Such a ruling isn’t appealable. Then the fun starts.

“Pressure from the public” is brought to bear. “The media,” who may share the judge’s hostility to the prosecutor or the prosecutor’s boss (the president) do their part to amplify the judge’s allegations in newspaper stories, interviews, talk shows, and late-night monologues. Sympathetic members of Congress join the effort. Most importantly, an election is never too far away. Elections can produce a new president, and that’s how you get a new attorney general and then, as Wilkins says, “a new prosecutor.” According to this understanding of the federal courts’ role, the judge’s denunciation of the prosecutor is appropriately a part of that process, which will end when “the political chips fall where they may.” If the judge gets his way, “a new prosecutor is appointed, and the case proceeds.”

A judge who rules with the expectation that he can make “political chips fall” as a result of how he rules has crossed the clearest line there is distinguishing the federal courts from the other two branches.

It should hardly need explaining that judges don’t (they can’t) take sides from the bench in political disputes. They are neutral interpreters of the law; they aren’t parties to the case.

President Dwight Eisenhower was able to send the army to enforce Brown v. Board of Education, and so to integrate the schools in Little Rock, because the nation recognized that if the Supreme Court had decided the law required it, then the law required it. We had, and have, no choice as a country but to follow the law.

If the federal courts allow judges to become parties, no one will any longer believe that the judges are applying the law. They will be revealed as people trying to advance political goals. A nonelected body trying to advance political goals will not long be obeyed in a democracy.

There’s a simple way to put a stop to this: When the Court of Appeals denies (or better, dismisses) Sullivan’s petition for rehearing, it should reassign the case to a judge — an actual judge, who will be neutral. That would have to be someone other than Emmet Sullivan.

Jerome Marcus is an attorney in private practice and a former federal prosecutor.

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Looks like the rest of the country gets to become familiar with the way normal people have been treated by the federal courts, and state courts alike for going on more than 20 years now.

And what was it that was said around 100 years ago now? In 1960, the ruling was already 30 years old so, yes, around 100 years ago…

It was in ELKINS v. UNITED STATES, 364 U.S. 206 (1960) 364 U.S. 206?? No. 126.
Argued March 28-29, 1960.   Decided June 27, 1960.

The Court, discussing the use of evidence illegally obtained by State Police, by federal prosecutors, and the FBI, and the Rights violations are discussed pretty heavily. Hell nowadays, the Courts do not give a second thought to violations of our civil and constitutional rights:

Elkins v. United States, 364 U.S. 206, 222-23 (1960) (“These, then, are the considerations of reason and experience which point to the rejection of a doctrine that would freely admit in a federal criminal trial evidence seized by state agents in violation of the defendant’s constitutional rights. But there is another consideration — the imperative of judicial integrity. It was of this that Mr. Justice Holmes and Mr. Justice Brandeis so eloquently spoke in Olmstead v. United States, 277 U.S. 438, at 469, 471, more than 30 years ago.
“For those who agree with me,” said Mr. Justice Holmes, “no distinction can be taken between the Government as prosecutor and the Government as judge.” 277 U.S., at 470. (Dissenting opinion.) “In a government of laws,” said Mr. Justice Brandeis, “existence of the government will be imperiled if it fails to observe the law scrupulously. Our Government is the potent, the omnipresent teacher. For good or for ill, it teaches the whole people by its example. Crime is contagious. If the Government becomes a lawbreaker, it breeds contempt for law; it invites every man to become a law unto himself; it invites anarchy. To declare that in the administration of the criminal law the end justifies the means — to declare that the Government may commit crimes in order to secure the conviction of a private criminal — would bring terrible retribution. Against that pernicious doctrine this Court should resolutely set its face.” 277 U.S., at 485. (Dissenting opinion.)”)

This basic principle was accepted by the Court in McNabb v. United States, 318 U.S. 332. There it was held that “a conviction resting on evidence secured through such a flagrant disregard of the procedure which Congress has commanded cannot be allowed to stand without making the courts themselves accomplices in willful disobedience of law.” 318 U.S., at 345. Even less should the federal courts be accomplices in the willful disobedience of a Constitution they are sworn to uphold.

For these reasons we hold that evidence obtained by state officers during a search which, if conducted by federal officers, would have violated the defendant’s immunity from unreasonable searches and seizures under the Fourth Amendment is inadmissible over the defendant’s timely objection in a federal criminal trial. In determining whether there has been an unreasonable search and seizure by state officers, a federal court must make an independent inquiry, whether or not there has been such an inquiry by a state court, and irrespective of how any such inquiry may have turned out. The test is one of federal law, neither enlarged by what one state court may have countenanced, nor diminished by what another may have colorably suppressed.

Elkins v. United States, 364 U.S. 206, 223-24 (1960)

Now think about the Flynn case, and numerous other cases, where the last thing the Courts think about, is if the evidence was illegally obtained, or if someone’s rights were violated in the illegal obtaining of the evidence.

We have no rights, and the many Courts’ flagrant disregard of the procedure
which Congress had commanded cannot stand…

All I can wonder is what the fuck?

3 Years Of Experience Have Only Proved That Obergefell Was A Big Mistake Our cultural elites treat opposition to same-sex marriage as beyond the bounds of reasonable discourse. But three years’ more experience only reinforce that it’s a legal and cultural mistake. By Nathanael Blake


The Federalist
http://thefederalist.com/2018/06/28/3-years-experience-proved-obergefell-big-mistake/
3 Years Of Experience Have Only Proved That Obergefell Was A Big Mistake
SCOTUS
3 Years Of Experience Have Only Proved That Obergefell Was A Big Mistake
Our cultural elites treat opposition to same-sex marriage as beyond the bounds of reasonable discourse. But three years’ more experience only reinforce that it’s a legal and cultural mistake.
By Nathanael Blake
JUNE 28, 2018
Three years ago, a bare majority on the Supreme Court decreed a constitutional right to same-sex marriage. Like many others, I was on the losing side of that decision. I am not persuaded that it was the wrong side.

Opposition to same-sex marriage is now a minority position, and our cultural elites treat it as beyond the bounds of reasonable discourse. The losers are expected to convert or to shut up, and many have. Younger conservatives may wonder why we fought over this at all. But nothing over the last few years has changed my mind. Indeed, I have become more certain that same-sex marriage is a legal and cultural mistake.

As a matter of constitutional law, the Obergefell decision was indefensible. Justice Anthony Kennedy led the majority in playing philosopher-kings, rather than being judges. They believed that same-sex marriage should be legally recognized, and so they invented a constitutional requirement for it. The cultural and media elites who celebrated the ruling ignored that it was a fundamentally autocratic, anti-democratic decision. But sacrificing the rule of law to the zeitgeist has repercussions beyond the individual case. Those who abandon the rule of law to advance their agenda should not be surprised when others do the same.

The implementation of same-sex marriage has also been marked by bullying and intolerance — from its advocates. They once insisted that same-sex marriage was a live and let live proposition. They are now trying to ruin the careers and businesses of anyone who still objects to it — especially anyone who declines to participate in promoting and celebrating same-sex weddings.

And, immediately following the triumph of the campaign for same-sex marriage, the LGBT movement began to aggressively promote a transgender agenda that encourages alienation and disassociation from the realities of our embodiment. From this, too, dissent will not be tolerated. The LGBT lobby is even outraged by mild cautions from sympathetic observers who have realized that blindly affirming all claims to transgender identity puts some children at risk.

It would have been better if advocates for same-sex marriage had been faithful to the Constitution, committed to the rule of law, tolerant of disagreement and accepting of the realities of human embodiment. It would have been better, but they would still be wrong. Regardless of the good or bad behavior of the LGBT movement, same-marriage is wrong in itself because it fundamentally misunderstands the reality of what marriage is.

The proponents of same-sex marriage are not alone in this. Our entire culture has a crisis of sex, relationships, family and fertility. Same-sex marriage is not responsible for this. Those who identify as LGBT are not responsible for it (much). The guilty parties are mostly ordinary heterosexual men and women who degraded and destroyed their marriages by giving in to selfishness and self-indulgence. Long before same-sex marriage was a mainstream cause, the decline of marriage in America provided plenty of ammunition with which to assail arguments for preserving the “sanctity of marriage.”

And the critics were right. Many Americans, Christians included, had disassociated procreation from marriage, embraced easy divorce, and emphasized romantic self-fulfillment above all else. The effects have harmed, and even devastated, millions. And this has been done by heterosexual men and women, many of who nonetheless self-righteously opposed same-sex marriage.

But though same-sex marriage is not responsible for the crisis of marriage and family, it will make it harder to reverse. Just as cultural shifts in the understanding of marriage made same-sex marriage thinkable, so same-sex marriage will make unthinkable the deeper understandings of marriage that are rooted in the natural complementarity and fecundity of men and women. Marriage is a union of the two halves of the human race, directed to the propagation of the human species and to lifelong companionship and support.

The highest expressions of this traditional view of marriage unite love, companionship, partnership, procreation and family. Religions draw on this central human relationship to represent the relationship between man and the divine. The Jewish scriptures repeatedly analogize the relationship between God and His people to a marriage. For Christians, marriage presents an image of the union of Christ and the Church.

Such views are now denounced as bigotry. We are told not to think in heteronormative terms, but marriage is heteronormative by nature. The place of marriage in human culture and civilization only makes sense in heteronormative terms. It is the formation of a new family, not just the recognition of a couple’s romantic love. Treating marriage as mere legal recognition of a current romantic partnership (that can be voluntarily dissolved at any time, for any reason) is as much a decline from the full meaning of marriage as treating it as a mere economic or political arrangement. Marriage incorporates many aspects of human flourishing, and excising some of them (such as procreation and the complementarity of the sexes) is harmful to it.

Consequently, accepting same-sex marriage precludes thinking clearly about what marriage is. If same-sex marriage is legitimized, then marriage is necessarily disassociated from the union of the two halves of the human race and the propagation of the species. This view asserts that men and women are interchangeable, rather than complementary, and it separates marriage from children and the natural family as a matter of definition, rather than of accident.

The fullness of marriage is only realizable between a man and a woman in a union that is naturally open to children. That some heterosexual couples, whether from age or from misfortune, are unable to have children does not alter this. Infertility is a deprivation that should be mourned as a diminishment of a marriage’s full potential. But the intrinsic sterility of same-sex relationships makes what is otherwise an unfortunate accident (or sometimes a deliberate diminishment) into an essential characteristic of a marriage. And same-sex relationships also exclude the union of the two halves of the human race that marriage provides. Legal recognition of same-sex marriage codifies the falsehood that men and women are essentially interchangeable.

It has become culturally forbidden to believe that men and women are essentially different — with limited exceptions. We are told to simultaneously believe that men and women are not essentially different, and that it is imperative to accommodate claims of sexual orientation and gender identity — which presume that men and women are not interchangeable.

For those advancing these seemingly contradictory claims, the differences are merely of sexual orientation (what sort of body turns you on?) or of a “gender identity” that is separate from, and may supersede, one’s embodiment as male or female. Thus, although the case for same-sex marriage rested upon the difference between men and women, this difference was treated not as intrinsic or essential, but as a matter of individual preference — the sovereign inclination and self-created identity of the individual.

We cannot think clearly about relations between men and women, if we believe that men and women are interchangeable, except as regards our sexual predilections or subjective identities. We cannot think clearly about fathers, mothers, sons and daughters if we pretend that there are no differences between them, or that “two dads” or “two moms” are interchangeable with a mother and father.

We are in a crisis of marriage and family. Much of our political and cultural dysfunction is the fallout of broken families and failed relationships — abandoned children and lonely, hurt men and women. Again, this was not caused by same-sex marriage or the LGBT movement, but accepting their ideological framework will impede amelioration. The healing truths that our culture needs are incompatible with an ideology that muddles the differences between men and women, and that rejects the unique value of the natural family.

The sexual revolution promised more than it could deliver, but our culture is still dominated by those who believe that the next hit of sexual liberation will finally bring happiness. Amidst these continued failures, who will provide the social capital to eventually build up what has been destroyed?

It will be those on the losing side. It will be ordinary men and women who believe in and live by a full understanding of marriage, no matter how unpopular such beliefs become.

Nathanael Blake has a PhD in political theory. He lives in Missouri.

Scott Bernstein: Largest mass shooting in history happened December 29, 1890 by US Federal Agents

Largest mass shooting in history happened December 29, 1890 by US Federal Agents and the 7th Cavalry at Wounded Knee

THE LARGEST MASS SHOOTING IN US HISTORY HAPPENED December 29, 1890.  When 297 Sioux Indians at Wounded Knee Creek on the Pine Ridge Indian Reservation in South Dakota were murdered by federal agents & members of the 7th Cavalry who had come to confiscate their firearms “for their own safety and protection”.  The slaughter began after the majority of the Sioux had peacefully turned in their firearms.  The Calvary began shooting, and managed to wipe out the entire camp.  200 of the 297 victims were women and children.

Wounded Knee was among the first federally backed gun confiscation attempts in United States history. It ended in the senseless murder of 297 people.

The Second Amendment, the right of the people to take up arms in defense of themselves, their families, and property in the face of invading armies or an oppressive government.  The Second Amendment was written by people who fled oppressive and tyrannical regimes in Europe, and it refers to the right of American citizens to be armed for defensive purposes, should such tyranny arise in the United States.

Wounded Knee is the prime example of why the Second Amendment exists, and why we should vehemently resist any attempts to infringe on our Rights to Bear Arms.  Without the Second Amendment we will be totally stripped of any ability to defend ourselves and our families.

History just keeps repeating and repeating itself!!!

Recent mass shootings, and of course, with perfect timing with Democrats wanting to take away our arms.  We should learn from our history.

Live to Learn – Learn to Live

About the author: Scott Bernstein is the CEO of Global Security International LLC headquartered in NYC.  He has extensive experience as an Counter terrorist Consultant, International Apprehension Operative, Human & Sex Trafficking Expert and a Military and Law Enforcement Trainer. He is available as a Consultant and as a Speaker. In addition to his LinkedIn profile, you can also interact with Scott on his LinkedIn group http://bit.ly/1LMp2hj.

A Must See For Every True American

I just watched a very, very short video at: http://www.conservativewarchest.com/

 It really made one hell of a statement.  Every true American needs to see this video, to see where we stand in this country.  A true eye-opener.  

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Everyone has 2 minutes to see this.  It last only two minutes:

 

Click on the Link to Sign the Petition

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